This was a trip for the books … Get Lost Magazine sent me to Tahiti to cruise with the legendary Aranui to the remote Polynesian Marquesas islands. What’s so special about the Aranui is that it’s half cargo ship, half luxury liner, the only boat of its kind. That’s how they are able to bring tourist to these absolutely remote islands that are simply not touristed by anyone else. You get to see Polynesian life as it happens naturally, which is a rare and special treat.
Make no mistake, as a passenger you are pampered and treated to some of the best cruising in the world. 5 star accomodations, amazing cuisine, shopping, entertainment, you name it. It’s a very special trip, and just watching this video makes me smile thinking of all the fantastic friends I made that quickly became family to me.
If you’re interested, check out a few of the other videos I’ve done that highlight the ship, and the different island destinations we hit up. It was in a word… magical.
Nuku Hiva has always been the most magical and mythical of the Polynesian Marquesas islands, attracting Herman Melville and Robert Louis Stevenson to its idyllic shores over a hundred years ago. Today you can still find much of the magic tucked away in its dramatic coastline, or through its misty plateau called To’ovi’i, which is covered in a pine forest, giving it much the appearance of the lower Alps in Germany rather than a paradise island of the Pacific.
Nuku Hiva’s history is rich, dating back at least 2000 years when the first people came to colonize the island. It has been a magnet for many cultures including Tahiti, Hawaii’i, the Cook Island and even New Zealand, and this melting pot has created a robust living and truly unique culture on Nuku Hiva. Dancing, woodworking, and a fantastic cuisine are all the product of having these many people bring their cultures to this largest island of the Marquesas.
One of the more controversial historic points is that Cannibalism was practiced on the island by the first inhabitants, more out of necessity then for ritual purposes. Since there is no written history but just accounts and verbal history to take in account, many have chosen not to include it in modern studies of the island and its inhabitants. True or not, the current locals of the islands are perhaps some of the most lovely and welcoming in the world, and obviously do not practice cannibalism in any form today. Rather, they have amazing feasts!
Pig roasts, or Umu, are a ceremony in Nuku Hiva, and no one does it better then Yvonnes in Nuku Hiva. Whole beasts are put in a wire cage, with breadfruit, taro and other veritable delights, covered with banana leaves, and placed under hot coals. There they are slow roasted for hours, before being unearthed, prepared, and served. Pisson cru (raw tuna with coconut milk), various raw fish, crabs, shrimp, taro, manioc, breadfruit, umara (sweet potato), several types of bananas, and tons of sauces and mashed stuff. It’s a total taste bud overload. And then there is fafaru, which you should just read about here because it’s a bit hard to describe.
The darling down of Taioha’e is to be relished, with it’s colonial and indigenous mix of architecture and culture blending together in an island setting. There you will find the Notre Dame Cathedral, a strong reminder of the far reaching Catholic influence even here in the middle of the Pacific ocean. This beautiful structure is covered in some of the most lovely wood carvings you have ever seen, with cartoonish poses in religious settings. Regardless of your belief or feelings about religion, it is worth a visit just for the craftsmanship.
Before Catholicism was injected into the culture, Nuku Hiva’s original inhabitants had a very strong and complex religious and cultural beliefs. Indigenous religion was strongly dualistic, postulating a living world of light ( ao ) and a world of ghosts, deities, darkness, and night (po). The presence of deities ( etua ) in this world was believed to be vital for making work efficacious and for securing life and prosperity. There was an extensive hierarchy of deities, ranging from the founding originators of the cosmos to their particular expressions in the gods of occupations and places, and there also were apotheosized shamans and chiefs, often linked with local temples ( me’ae). The aggrieved ghosts of major shamans were often propitiated to relieve famine, and many lesser figures were associated with illness and other misfortunes. Since the late nineteenth century, more than 90 percent of Marquesans have become Catholics, most of the remainder being Protestants descended from Hawaiian mission teachers. Modern Marquesan religion has not been adequately investigated, but syncretic elements appear to persist, including belief in a range of evil spirits, such as ghosts of women who have died in childbirth. Archeological sites are all over the island, and it is common to be able to find and explore Marae, which are Polynesian temples. Nuku Hiva has some of the most preserved temples in Polynesia, some next to ancient sacred trees that really impress upon you the power of this place.
Overall no trip to the Marquesas is really complete without visiting Nuku Hiva, which has intrigued visitors from around the world for centuries. Herman Melville wrote Typee there in 1846 and Robert Louis Stevenson‘s first landfall on his voyage on the Casco was at Hatihe’u, on the north side of the island, in 1888. Since then many an intrepid traveller has ventured across the Pacific to witness the gentle marvel that is Nuku Hiva, and I was just so happy that the Aranui was able to bring me there in comfort and style to enjoy it’s boundless beauty, and fascinating culture.
CINECLAST: GOING AGAINST THE GRAIN IN FILM, FOOD, & FOREIGN PLACES. 