You want to talk about epic trips? This was one of them … cruising around for 10 days aboard the crazy Aranui 5 through some of the most remote, beautiful, idyllic islands of French Polynesia was an adventure and a treat. And this party the last night aboard was the bomb. A feast unlike any I’ve seen before, with dancing, partying and just all around good times with some of the nicest people I’ve ever met. So glad I got to have this one of a kind experience with such special, lovely people. Thank you Aranui and of course, thank you Get Lost Magazine for giving me experiences that I could never have wished for in my wildest dreams. So grateful.
Nuku Hiva has always been the most magical and mythical of the Polynesian Marquesas islands, attracting Herman Melville and Robert Louis Stevenson to its idyllic shores over a hundred years ago. Today you can still find much of the magic tucked away in its dramatic coastline, or through its misty plateau called To’ovi’i, which is covered in a pine forest, giving it much the appearance of the lower Alps in Germany rather than a paradise island of the Pacific.
Nuku Hiva’s history is rich, dating back at least 2000 years when the first people came to colonize the island. It has been a magnet for many cultures including Tahiti, Hawaii’i, the Cook Island and even New Zealand, and this melting pot has created a robust living and truly unique culture on Nuku Hiva. Dancing, woodworking, and a fantastic cuisine are all the product of having these many people bring their cultures to this largest island of the Marquesas.
One of the more controversial historic points is that Cannibalism was practiced on the island by the first inhabitants, more out of necessity then for ritual purposes. Since there is no written history but just accounts and verbal history to take in account, many have chosen not to include it in modern studies of the island and its inhabitants. True or not, the current locals of the islands are perhaps some of the most lovely and welcoming in the world, and obviously do not practice cannibalism in any form today. Rather, they have amazing feasts!
Pig roasts, or Umu, are a ceremony in Nuku Hiva, and no one does it better then Yvonnes in Nuku Hiva. Whole beasts are put in a wire cage, with breadfruit, taro and other veritable delights, covered with banana leaves, and placed under hot coals. There they are slow roasted for hours, before being unearthed, prepared, and served. Pisson cru (raw tuna with coconut milk), various raw fish, crabs, shrimp, taro, manioc, breadfruit, umara (sweet potato), several types of bananas, and tons of sauces and mashed stuff. It’s a total taste bud overload. And then there is fafaru, which you should just read about here because it’s a bit hard to describe.
The darling down of Taioha’e is to be relished, with it’s colonial and indigenous mix of architecture and culture blending together in an island setting. There you will find the Notre Dame Cathedral, a strong reminder of the far reaching Catholic influence even here in the middle of the Pacific ocean. This beautiful structure is covered in some of the most lovely wood carvings you have ever seen, with cartoonish poses in religious settings. Regardless of your belief or feelings about religion, it is worth a visit just for the craftsmanship.
Before Catholicism was injected into the culture, Nuku Hiva’s original inhabitants had a very strong and complex religious and cultural beliefs. Indigenous religion was strongly dualistic, postulating a living world of light ( ao ) and a world of ghosts, deities, darkness, and night (po). The presence of deities ( etua ) in this world was believed to be vital for making work efficacious and for securing life and prosperity. There was an extensive hierarchy of deities, ranging from the founding originators of the cosmos to their particular expressions in the gods of occupations and places, and there also were apotheosized shamans and chiefs, often linked with local temples ( me’ae). The aggrieved ghosts of major shamans were often propitiated to relieve famine, and many lesser figures were associated with illness and other misfortunes. Since the late nineteenth century, more than 90 percent of Marquesans have become Catholics, most of the remainder being Protestants descended from Hawaiian mission teachers. Modern Marquesan religion has not been adequately investigated, but syncretic elements appear to persist, including belief in a range of evil spirits, such as ghosts of women who have died in childbirth. Archeological sites are all over the island, and it is common to be able to find and explore Marae, which are Polynesian temples. Nuku Hiva has some of the most preserved temples in Polynesia, some next to ancient sacred trees that really impress upon you the power of this place.
Overall no trip to the Marquesas is really complete without visiting Nuku Hiva, which has intrigued visitors from around the world for centuries. Herman Melville wrote Typee there in 1846 and Robert Louis Stevenson‘s first landfall on his voyage on the Casco was at Hatihe’u, on the north side of the island, in 1888. Since then many an intrepid traveller has ventured across the Pacific to witness the gentle marvel that is Nuku Hiva, and I was just so happy that the Aranui was able to bring me there in comfort and style to enjoy it’s boundless beauty, and fascinating culture.
CINECLAST: GOING AGAINST THE GRAIN IN FILM, FOOD, & FOREIGN PLACES. 